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JD Hansel

Campfire Art

May 14, 2015 by JD Hansel

Upon reading the critically acclaimed short story “Sleep-over” by Bonnie Jo Campbell, I started pondering the duality between the concrete and the amorphous that seems to tear apart the enthusiasts of artistic works.  This story, like much of the amorphous literature that appears in many textbooks and highbrow publications, lightly touches on the elements that make up a traditionally story, without making them the focus.  There are people with names, but very little is established about them, making them seem to be empty characters.  There is a series of events, and there is a little bit of a conflict at one point in this series of events, but there is little in the way of story building (by which I mean a conflict-driven escalation from one event to another with “but” or “therefore” transitions).  The story offers some little facts and ideas, in this case suggesting a connection between Frankenstein’s monster and the sexual desire to piece together the perfect woman, but it artistically leaves the meaning of the story up to the viewer.  While intellectuals naturally cling to amorphous art because it requires thinking, this type of work tends to lack substance to the same degree as that which is entirely concrete.

To clarify what I mean by concrete, I am not simply referring to work that is physical.  Work that is concrete is structured, based upon guidelines that have been previously established, and its meaning is perfectly visible.  Pop music, for example, is generally concrete in that the structure is standard and predictable, and one does not have to think deeply to understand the meaning of the song.  The concrete art is easier to sell, in much the same way that processed foods are more accessible to the public than filet mignon, but is also easier to criticize.  Concrete art is cliché, lacks depth, and requires no thought.  For this reason, lovers of music that is abstract and rule-breaking have a great excuse to enjoy scoffing at Beliebers and Directioners.  The concrete art, to the thinking person, tends to sit in the mind rotting like a useless, dull log.

The amorphous art, however, is harder to criticize, although it too frequently lacks substance.  It refuses to take the form of its predecessors in its medium, flowing and expanding in any direction the mind takes it.  Modern poetry very often – although certainly not always – strives to defy guidelines and let the language run wild, without conveying any particular meaning, but instead vaguely suggests potential meanings.  The meaning comes from the interpretation, not from what the writer infused into the work.  The potential problem here is that, by leaving meaning up to the interpreter, the work lacks intrinsic meaning, and can therefore be said to be meaningless.  This is dangerous because, without a defined meaning or purpose at the core of the work, there is no gravity to keep the interpretations (which may be foolish if the interpreter happens to be an unintelligent person) from flying out to idiocy and beyond.  The boundless nature can allow the art’s supposed, projected, or imagined meanings to spread like wildfire.

In the Web 2.0 age, fanfiction is blossoming like never before.  While the best television series are developing clearly defined characters dealing with blatant conflicts, they are also gesturing towards possible alterations in the story, and new ideas that could be explored with many of the shows’ core elements.  Since fanfiction is so enjoyable for so many people, it would be fascinating for a television series to suggest possible character traits and storylines, and then leave the rest to the viewer to determine.  This would, of course, not be a television show, but rather a prompt for creating one.  It is the established structure upon which an infinite number of ideas can be built that seems to make media great.  This allows fans to have more fun building things in the sandbox than they could in a bottomless pit.

That being said, it should be obvious that not all artwork that has depth or mental malleability is necessarily bad.  Science fiction series such as The Twilight Zone and Star Trek may be mostly remembered for the concrete elements, such as spaceships, robots, and scary aliens, but they have had a lasting impact because of the concepts they explored and the ideas they proposed for us to ponder.  The works of Robert Frost have been analyzed to the extreme due to their vast interpretability, although the non-thinker can see the stories and concepts that he made apparent.  Once, after saying his poem “Stopping by Woods,” Frost asked his audience about the meaning of its repeated last line, with a tone that scoffed the critics and commentators who had assumed great and deep meanings.  While some might suggest it meant “bringing his off-balance terza rima to closure,” but Frost informed them that it simply meant he wanted to go to bed.  Perhaps we ought to join Frost in mocking the sophists who attribute to artwork meanings that are not apparent, since seeking deep meaning in that which lacks it is more superstitious behavior than intellectual behavior.  Instead, we should appreciate a work’s interpretability, if it has depth allowing for such (as Frost’s works certainly do), but at the same time appreciate what the apparent, intrinsic meaning is just as much.

Imagine, then, a Brubeck world in which works are strong both concretely and amorphously.  Ideally, this creates a concrete-amorphous balance, with great weight and power on each side of the scale.  There is great danger in going too far either way, although it is not necessarily completely unacceptable.  The deep thinker is certainly free to sit happily on one side of the see-saw enjoying 2001: A Space Odyssey, so long as he/she does not despise the fellow on the other side enjoying Transformers 17: Age of Explosions.  It is best, however, to create works that limit the extent to which they lean to either side – Coltrane’s “My Favorite Things” leans towards the boundless while still maintaining a hummable tune, and The Lego Movie is formulaic while still suggesting ideas about theology and society.  Rather than creating works that are dull as a log or run rampant as a fire, try building a campfire that uses both elements to their maximum amount of enjoyment, with the log and the fire each giving meaning and purpose to the other.  In other words, when people criticize films, songs, or any similar works for being too simple, shallow, and formulaic, what they are truly criticizing is a lack of balance in the concrete-amorphous duality.

Filed Under: Articles and Essays

Ever After Review

May 8, 2015 by JD Hansel

Do you know how often I give a movie four and a half stars?  I’ve done over 50 movie reviews and I only gave such a rating to two of them … but today you can make that three.  To be honest, I probably should have given this rating to a couple other really good movies I’ve reviewed, such as Annie Hall, but I really wanted to save such a high number for the absolute best of the best.  For this reason, it is odd that I would choose to give this rating to a film that stars one of my least favorite actors in the lead role.  (What, you don’t see why I don’t like Drew Barrymore?  I can’t really explain it, but I find her voice pretty annoying, and the roles she plays are often the kind of characters that seem like they were written just to bug me.)

Here’s the thing: that’s pretty much the movie’s only flaw.  Everything else, from the story to the dialogue to the performances to the visuals to the music, was done right.  The world of the film is enchanting, the characters are delightful, and the story manages to capture all of the best elements of the story upon which it is based, Cinderella, while carefully adjusting what does not hold up.  The story of “Cinderella” is a timeless one, which means it does not need an update unless something extra special will be added.  Rather than adding anything too terribly brilliant or different, this film adds the basic thing that “Cinderella” lacked – a love story that’s actually a love story.  And it’s a good love story at that.

The movie owes much of its success to the main character, and while I think it was the writing that made the character great, Barrymore’s performance was really not bad.  The character could have been ruined by someone who lacked talent, but Barrymore’s acting talent allowed for the character to shine through in exactly the way it needed to, making aCinderella that the audience really cares about.  It helped that she was doing an accent, but what really helped was the way the dialogue was written.  It was done in such a way that the character is strong, smart, independent, and brave, without seeming like an annoying know-it-all.  This is a fine example of the type of character I would like to see more often in cinema.

If I may note one other thing, and I do believe this is key, I think it helps to have the writer be the director, or at least have some additional control over the project so his/her vision gets across.  Many of the other movie’s I’ve reviewed that I enjoyed the most had Woody Allen as both the writer and the director, or at the very least as both writer and star.  Planes, Trains, and Automobiles came very close to getting four and a half stars out of me, and Silver Linings Playbook succeeded in doing so.  Both of those had the writer direct as well.  Perhaps this is just the wishful thinking of a screenwriting control freak, but I want to see this become common practice.

53 Ever After

Filed Under: Film Criticism, Tumblr Movie Reviews Tagged With: 1990s Movie Reviews, 1998, Four and a Half Stars, Historical, JD's Favorite Movies, JD's Recommended Viewing, PG-13, Romantic Comedy

Left Behind (2000) Review

May 4, 2015 by JD Hansel

Oh boy, here we go …

For the most part, you can just take Kevin McCreary’s review and insert it here.  I would, however, like to address a few things myself, and I’ll start with the positives.  First of all, there are actually some really nice shots in this film that are theatrical enough to be right up my alley.  Second, the film takes its time before it starts shoving the Bible in our faces, allowing the story’s development to take center stage for a while.  Third, it’s tough for a religious movie to say “this is the world you’re living in” without it feeling both preachy and unrealistic, so I think it may work in this movie’s (or perhaps this genre’s) favor to do something more in the vein of sci-fi/fantasy.

That being said, the movie is still pretty silly, rather preachy, a little unbelievable, and a bit too cliche.  I always like the rule that events can be unrealistic, but the reactions of the human characters to these events must be realistic if we are to take the story at all seriously, and I don’t think this movie makes the human characters quite believable enough for the story to work.  The movie begs to be riffed, as I did throughout.  It doesn’t do the best job at holding my attention, so I actually paused the movie one day and abandoned it for a few weeks.  My long break from the film was also due to the fact that I found it kind of depressing – several cars and planes crashing, people losing loved ones, and especially dogs lost without their owners are all ideas I’d rather not associate with a benevolent supreme being.

So, in the end, it’s not the worst movie I’ve seen, but it’s far from the best.  Oh, and please, no more bookend voice-overs in religious movies ever again.

52 Left Behind (2000)

Filed Under: Film Criticism, Tumblr Movie Reviews Tagged With: 2000, 2000s Movie Reviews, Dystopian, Fantasy, Independent, PG-13, Religious, Three Stars

Harvey Review

April 23, 2015 by JD Hansel

It’s been weeks since I watched Harvey.  I thought it was fitting to watch it on Easter, but then I never got around to reviewing it until now.  So I’ll just review it now, and hopefully I’ll remember most of it.

Harvey, the third film in my unexplained series of reviews of movies that start with “Ha,” is a pleasant film.  The plot concerns a man who repels most people he meets because he has a large invisible rabbit for a friend.  It is based on a play, and it feels like watching a play the whole time.  It is clever and funny, but since the main character (played by James Stewart) isn’t very real or relatable to me, the film didn’t totally hold my attention the whole time.

The plot was structured well in my opinion, and sort of reminded me of Shakespeare’s style.  The ending was a little weak, but it was still nice.  There were a few shots in the movie that looked pretty good, and some shots that were somewhat of impressive from a technical standpoint, but it’s a rather ordinary-looking film on the whole.  Some of the lines are good, but the humor is by no means brilliant since it’s nearly all relying on the same joke: no one knows how to handle this crazy guy’s invisible friend Harvey.  Still, it’s certainly a decent comedy film that will get a few laughs from its viewers.

So, in the end, it’s probably worth seeing.  It’s not necessarily a must-see, but it’s a cute movie that is nice to watch every once in a while.

51 Harvey

Filed Under: Film Criticism, Tumblr Movie Reviews Tagged With: 1950, 1950s Movie Reviews, Comedy Classics, Essential Classics, Family, Fantasy, NR, Three and a Half Stars

Hamlet (1996) Review

April 10, 2015 by JD Hansel

Is there a way for a mere college kid,
Who hardly can recall the time of day,
To have the slightest clue of how to do
A film review about a Shakespeare play?
I once again must face that question now
Of whether I should judge only the film,
Or judge the work the film is based on too?
And why the heck did Shakespeare write this way?

So now that I’m done with the iambic pentameter (and I’ll admit I didn’t even rhyme it right for Shakespeare), let’s talk about Hamlet the play.  I like Hamlet, as a character, and I find him to be rather fascinating.  I can understand an intellectual who struggles to accept the concept of death, is obsessive and goes kind of insane, and slowly, methodically plans out how he can make clever plans once he has good evidence suggesting it is wise to do so.  Perhaps it may frighten some people to hear me say this, but I can relate to the guy.  That being said, it takes him months, and we have to watch five whole acts.  We shouldn’t have to wait that long, so as to keep waiting in suspense from becoming waiting in boredom.  That’s my main problem with Hamlet – it’s tedious.

Aside from that, Hamlet is a very well-written story with an interesting premise, clever dialogue, and strong characters, so this seems like a natural fit for cinema.  This has been adapted for film and television many times, and while I have not completely finished watching the version with Patrick Stewart and David Tennant, I may like their performances of the characters just a wee bit better. Still, this movie has a really fantastic cast – all of them brilliant and/or super famous – and the characters are all done well.  The acting may be a little over the top, but I don’t think that hurts the film.

Actually, one of the major criticisms I’ve seen of this movie is that it’s too theatrical.  I’m not sure I believe in such a thing.  The very theatrical acting works very well for the nature of this production.  The shots are all huge, and I suppose they are theatrical, but I see them as cinematic. One might say that my heart belongs to film, but I still have the hots for theater.  One would be right.  I felt like I was watching a humongous theater production the whole time, and I loved that.

I must say that my big problem with it is still the length.  I watched the full-length version on DVD, and I was frightened when I got to the end of disc one, which I thought would be the end of the movie, but I found out that it was only the end of the first half!  The rest one on disk two, and it was a bit of a chore to get through.  The impressive thing about this movie, however, is that it’s really the first time anyone had tried to do the whole play as a movie before, keeping in every word. This movie did Hamlet without editing it down, and that’s rather impressive. So, if you’re okay with a ridiculously long movie that looks good, has great writing, and has strong characters, I highly recommend it.

50 Hamlet 1996

Filed Under: Film Criticism, Tumblr Movie Reviews Tagged With: 1990s Movie Reviews, 1996, Drama, Four Stars, PG-13, Shakespeare

The Eidome Theory

April 8, 2015 by JD Hansel

This is a sequel of sorts to my theory of Functional Illusions.  I wanted to expound on the topic because I think we start asking some big and important questions when we wonder about what things around us may be Functional Illusions.  The biggest and most important of these questions is: “Is God a Functional Illusion?”  The answer to this is hard to tell because the term Functional Illusion implies that everyone is aware that the notion of God is a lie, and obviously many, many people truly believe in a god, with logical reasons for doing so.  However, the idea is not out of the question.

Upon further pondering of the “Idea America” concept I presented in my Functional Illusions essay, I found that there are many things in our culture that we think of this way.  For example, I’ve read that Hitler loved the circus, and I’ve heard that he really liked children.  However, we don’t think of Hitler of having a human side at all.  The Idea Hitler is just a monster, with no human side, so that we may use him as an example of what pure evil is like.  Think about it – we refer to Hitler and/or Nazis multiple times a week because the Idea Nazis are so useful as an example.  This is remarkably similar to the Idea America, consisting of the American dream, equality, liberty and justice for all, etc.  There is a good purpose behind believing in it, and we want to believe in it because of its purpose, so it becomes a very strong Functional Illusion that may distort our view of reality.

I eventually decided that putting the word “idea” in front of something does not clarify this, so I instead have decided to make up the word Eidome (eye-du-mee) to express this concept.  I might change the word I use for this concept later, but for now, I like Eidome because its structure implies its meaning; Eidos means “idea or form,” and Epitome essentially refers to a prime example, so Eidome implies the idea or image that best exemplifies.  To be more specific, Eidome means a concept (or simulacrum) of a thing that embodies what a culture or community wants to believe is reality because the belief serves a purpose.  When one sees how the Idea America, or Eidome America, fits this description, it becomes clear that the Eidome is one of the strongest Functional Illusions, if not the chief of them all.

Lawyers are a good example.  Everyone hates lawyers, except that everyone needs lawyers.  The average middle class American might claim to hate lawyers because they take all of our money and are a huge pain, but he/she actually hates the lawyer Eidome.  The lawyer Eidome is a conniving rat that’s out to rob everyone, and is therefore easy to hate, in spite of the fact that one could easily befriend a lawyer that does not meet this description.  Hating the lawyer Eidome really only serves a few small functions: expressing annoyance with the court system, making funny lawyer jokes, warning others of the danger of sneaky lawyers, etc.  Frankly, even if every lawyer on the planet suddenly became nice and generous, we would still want to hold onto the Eidome because it’s too fun.

Another good example might be little children.  We all have met someone who claimed she loved children, but after working/living with them, she’s discovered that she only loves children “in theory.”  This means she loves the child Eidome.  She loves children making Valentines out of construction paper, children running into the bedroom during a thunderstorm, children gleefully giggling as they lose a tickle fight, and so on.  The reality of children is that they’re noisy, the ask too many questions, they make big messes, and they never listen, but the child Eidome serves the purpose of making sure people still want to have children.  With only truth and no Eidome, the species might die out.

Now it is possible to discuss the God question again.  It would certainly seem that every western religion or church has a God Eidome.  The god in the holy book may be wrathful, unjust, or deceptive, but this is all seen as irrelevant.  Instead, the God Eidome – the one that wants what’s best for everyone and offers a message of hope –  is worshiped because it’s more comforting to believe in him than it is to believe in the true god of the book.  Saturday Night Live once did a sketch in which Jesus enters a football locker-room wearing athletic socks, and he appears to be a big fan of Tim Tebow.  Religious people who saw this as a parody of Jesus were naturally offended, whereas religious people who saw it as a parody of the sports-fan’s Jesus Eidome – a Jesus who really cares about sports – knew the intent wasn’t to mock God.  SNL mocked an idea of Jesus, not a reality, as plenty of Christians have done before.  While we do not have to totally abolish Eidomes (since they do have purposes), we do need to recognize and question them in order to find truth, even if it means taking a stab at the Eidome we worship.

So, regardless of whether there is a god or not, the god that a given church worships is still probably a Functional Illusion, just as there are both a real America and an America Eidome.  Being such an important Functional Illusion, the Eidome scares people, or at least the idea of exposing Eidomes scares people.  Much like most other Functional Illusions, they are not necessarily evil, they just need to be addressed.  The reason we allow the illusions to continue should be the fact that the purposes they serve are good, and it should by no means merely be wishful thinking.  The challenge, therefore, is for each person to consider how his or her belief is merely and Eidome, because that is how we can dispel our fantasies and embrace the truth.

Filed Under: Articles and Essays, Parables, Poems, and Ponderings

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